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←Map
ΔDOGE· The Grove
ΖἭΔΕВΩ
Chapters
  1. 1Prologue: The God Who Arrived to Make a JokeOrigins · 2013
  2. 2Canto I: The Origin of the Sacred Joke2013-11 / 2013-12
  3. 3Canto II: The DNA of MagniRetrospective · 2013–2015
  4. 4Canto III: The Cult is BornDecember 2013: January 2014
  5. 5Canto IV: The Maenads of Charity2014-01 / 2014-05
  6. 6Canto V: The Joke the Serious Gods Did Not Understand2014
  7. 7Canto VI: The Sleep of the God2015: 2019
  8. 8Canto VII: The Mortal Chosen2019: 2020
  9. 9Canto VIII: The Great Festival2021-01 / 2021-05
  10. 10Canto IX: Saturday NightMay 8, 2021
  11. 11Canto X: The Hangover of the God2021–2022
  12. 12Canto XI: Laughter as Truth2022: 2023
  13. 13Canto XII: The God Transforms the BirdApril 2023
  14. 14Canto XIII: The Contrast with the Smiths2023: 2024
  15. 15Epilogue: The God Who Was Never SeriousReflection · 2013–2024
Δ
The Grove
The Eternal Festival
15 chapters
Chapter 12 of 15≈ 2 min read
Δ
2022: 2023

Canto XI: Laughter as Truth

Humor and community meet a currency with technical consensus and issuance rules

The philosophical question Dogecoin poses to the financial world is not trivial: can laughter be a form of value? Not speculative value, real, sustained value that persists beyond hype cycles. The answer requires looking at what Dogecoin has truly built in its first ten years of existence.

The list is surprising. Infrastructure: water wells in Kenya that exist physically. Access: the first cryptocurrency that millions of people bought, used, and sent, not for speculation but for social interaction. Adoption model: the proof that cultural barriers are more prohibitive than technical barriers, and that humor can be the primary vehicle for breaking through those barriers. Active open-source code: despite the abandonment of its creators, volunteer developers kept the protocol functional for a decade.

The standard criticism that Dogecoin has no real utility reveals more about the conceptual limitations of the critics than about the limitations of the coin. PayPal had no real utility for those who did not understand electronic transfers in 1999. Twitter had no real utility for those who did not see value in short posts in 2006. Utility is often recognized only in retrospect, and is frequently created by use before being understood as a category.

Dionysus teaches, through his rituals, that the experience of collective ecstasy has value independent of any tangible product it produces. Bacchic festivals did not build bridges or feed armies. They created social cohesion, shared experiences of transcendence, and memories that defined generations. Dogecoin, at its best moments, did the same, on a global scale, through digital networks, using a dog as sacred symbol.

Dogecoin also proves an economic principle that traditional economists reluctant to accept: value is a collective fiction sustained by belief, not an objective fact of reality. Gold is valuable because humanity decided it is valuable for millennia. The dollar is valuable because the American government declared it and humanity accepted it. Dogecoin is valuable because millions of people in communities decide it is valuable. The difference between them is not one of kind. It is one of age and narrative.

Δ
If everyone believes something has value, then it does. That's true for gold, for dollars, and for dogs.
A behavioral economist, 2022
← Previous chapterCanto X: The Hangover of the GodNext chapter →Canto XII: The God Transforms the BirdApril 2023